25 Ways to Enter Jannah

1. "Whoever meets Allah without ascribing anything to Him will enter Jannah." [Bukhari]

2. "Whoever believes (has Imaan) in Allah and His Messenger (sal Allahu alayhi wa sallam), and establishes the prayer and fasts the month of Ramadan, it is incumbent upon Allah that He enters him in Jannah." [Bukhari]

3. " Whoever builds a masjid seeking by it the Pleasure of Allah, Allah will build for him a similar place in Jannah." [Bukhari]

4. "Whoever prays the two cool prayers (Asr and Fajr) will enter Jannah." [Bukhari]

5. "Whoever goes to the masjid (every) morning and in the afternoon (for the congregational prayer), Allah will prepare for him an honorable place in Jannah with good hospitality for (what he has done) every morning and afternoon goings." [Bukhari]

6. "Whoever can guarantee (the chastity of) what is between his two jaw-bones and what is between his two legs (i.e. his tongue and his private parts), I guarantee Jannah for him." [Bukhari]

7. "Whoever prays 12 rakaat in the day and night, a house in Jannah will be built for him." [Muslim]

8. "Whoever treads a path in search of knowledge, Allah will make easy for him the path to Jannah." [Bukhari]

9. "Whoever repeats after the muadhdhin from his heart (i.e., sincerely) will enter Jannah." [Abu Dawud]

10. "There is not one of you who perfects his wudu and prays two rakaat setting about them with his heart as well as his face except that Jannah would be mandatory for him." [Abu Dawud]

11. Whoever says: “I am pleased with Allah as my Rabb, and with Islam as my Deen, and with Muhammad (sal Allahu alayhi wa sallam) as my Prophet, Jannah would be mandatory for him." [Abu Dawud]

12. "Whosoever last words are: laa ilaaha il Allah, will enter Paradise." [Abu Dawud, Saheeh]

13. Whoever says “SubhanAllah al-Adheem wa biHamdihi, Glorifiedand Exalted is Allah, The Great, and with His Praise”, a date-palm will planted for him in Jannah."[Tirmidhi]

14. "Whoever dies and is free from three: arrogance, grudges and debt will enter Jannah." [Tirmidhi]

15. "Whoever raises two girls, he and I will enter Jannah." [Tirmidhi]

16. "Whoever calls the adhan for 12 years, Jannah will become mandatory for him."[ibn Maajah]

17. Whoever asks Allah for Jannah three times, Jannah will say: “O Allah, enter him into Jannah.” [Tirmidhi]

18. "Whoever visits an ailing person or a brother of his to seek the Pleasure of Allah, an announcer (angel) calls out: May you be happy, may your walking be blessed, and may you be awarded a dignified position in Jannah." [Tirmidhi]

19. "Indeed, truthfulness leads to righteousness and indeed righteousness leads to Jannah.' [Bukhari]

20. "Allah guarantees him who strives in His Cause and whose motivation for going out is nothing but Jihad in His Cause and belief in His Word, that He will admit him into Jannah." [Bukhari]

21. "O people, spread the salaam (greetings), feed the hungry, and pray while the people are asleep, you will enter Jannah in peace." [Tirmidhi]

22. "(The performance of) Umrah is an expiation for the sins committed between it and the previous Umrah; and the reward of Hajj Mabrur (i.e., one accepted) is nothing but Jannah." [Bukhari]

23. "Allah has ninety-nine Names, one hundred minus one, and whoever believes in their meanings and acts accordingly, will enter Jannah." [Bukhari]

24. "I saw a man going about in Jannah (and enjoying himself) as a reward for cutting from the middle of the road, a tree which was causing inconvenience to the Muslims." [Muslim]

25. “If somebody recites this invocation during the day, and if he should die then, he will be from the people of Jannah. And if he recites it in the night, and if he should die on the same day, he will be from the people of Jannah.” [Bukhari]

"Allahumma anta Rabbi la ilaha illaanta Khalaqtani wa ana 'abduka, wa ana 'ala 'ahdika wa Wa'dika mastata'tu abu'u Laka bi ni 'matika wa abu'u Laka bidhanbi; faghfirli fa'innahu la yaghfiru-dh-dhu nuba ill a anta. A'uidhu bika min sharri ma sana'tu,abu'u Laka bini'matika 'alaiya, wa Abu Laka bidhanbi faghfirli innahu la yaghfiru adhdhunuba illa anta"

"O Allah, You are my Lord, none has the right to be worshiped except You, You created me and I am You servant and I abide to Your covenant and promise as best I can, I take refuge in You from the evil of which I committed. I acknowledge Your favor upon me and I acknowledge my sin, so forgive me, for verily none can forgive sin except You."

“Allah has promised the believing men and women estates with rivers flowing beneath it, in whichthey will abide, and pleasing homes in the gardens of Eden. And the acceptance from Allah is the most important; such is the greatest success.” [Qur'an 09:72]

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Siapakah yang digelar Sahabat Nabi?

 

Definasi "Para Sahabat"

al-Hafiz Ibnu Hajar رحمه الله berkata: "Pandangan yang paling tepat menurutku bahawa Sahabat ialah: mereka yang bertemu dengan Rasulullah صلى الله عليه وسلم lalu beriman dengannya, kemudian mati dalam keadaan seorang Islam (Muslim). Termasuk juga adalah: mereka yang telah menghabiskan masa yang lama berdampingan dengan Nabi صلى الله عليه وسلم dan juga mereka yang menghabiskan masa dalam hanya beberapa ketika; dan meriwayatkan hadith daripada Baginda صلى الله عليه وسلم dan juga mereka yang tidak meriwayatkan hadith daripada Baginda صلى الله عليه وسلم , mereka yang sempat menyertai perperangan bersama Baginda صلى الله عليه وسلم dan juga mereka yang tidak menyertai perperangan bersama Baginda صلى الله عليه وسلم , serta mereka yang sempat bertemu dengan Baginda صلى الله عليه وسلم sekali, walaupun tidak menghadiri perhimpunan bersama Baginda  صلى الله عليه وسلم; dan juga mereka yang tidak berupaya untuk melihat Baginda صلى الله عليه وسلم kerana keuzuran, seperti seorang buta." [al-Isabah fi Tamyyiz al-Sahabah (1/4)]

Imam Nawawi رحمه الله berkata: "Pandangan yang tepat menurut sebahagian besar ulama' adalah bahawa Sahabat ialah: Setiap orang yang Beriman yang telah melihat (bertemu) Nabi صلى الله عليه وسلم walaupun hanya selama satu jam, maka orang ini dikira sebagai Sahabat." [Syarah Sahih Muslim (16/85) oleh Imam an-Nawawi رحمه الله ]

Imam Ahmad رحمه الله berkata: "Setiap insan yang bersama-sama dengan Nabi صلى الله عليه وسلم  sama ada selama setahun, sebulan, sehari, satu jam, atau hanya cuma melihat Baginda صلى الله عليه وسلم - adalah mereka itu termasuk dalam kalangan Sahabat". [al-Kifayah fi 'Ilmir-Riwayah (m/s. 99) oleh Khatib al-Baghdadi رحمه الله ]

Imam al-Bukhari رحمه الله pula menyatakan: "Sesiapa yang berdampingan dengan Nabi صلى الله عليه وسلم atau telah melihat Baginda - daripada kalangan mereka yang beriman - maka dia adalah dalam kalangan Sahabat". [Fathul Bari (7/1)]

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Who are the Companions of the Prophet?

Definition of “the Companion”:
 

al-Hafiz Ibnu Hajar رحمه الله said: “The most correct opinion which I have accepted is that a Companion is: the one who met the Prophet صلى الله عليه وسلم while believing in him, and had died upon Islam (as a Muslim). Included in this (definition) is: the one who had spent a long period of time in the company of the Prophet صلى الله عليه وسلم and also the one who had spent only a short instance; and the one who narrated from him صلى الله عليه وسلم and the one who did not; and the one who participated with him صلى الله عليه وسلم in military expeditions and the who did not; and the one who had seen him صلى الله عليه وسلم only once, even if he did not attend his gathering; and the one who was not able to see him because of an excuse, like a blind person.” [al-Isaabah Fi Tamyyiz al-Sahabah (1/4)]

Imam an-Nawawi رحمه الله said: “The correct position, which is that of the great majority, is that every Muslim who saw the Prophet صلى الله عليه وسلم even for an hour, then that person is from his Sahaabah.” [Syarh Sahih Muslim (16/85) of an-Nawawi]

Imam Ahmad رحمه الله said: “Every person who accompanied the Prophet صلى الله عليه وسلم whether for a year, a month, a day, an hour, or even just saw him - is from his Companions.” [al-Kifayah fi `Ilmir-Riwayah (p.99) of al-Khatib al-Baghdadi]

Imam al-Bukhari رحمه الله said: “He who accompanied the Prophet صلى الله عليه وسلم or saw him - from the Muslims - then he is from his Sahaabah.” [Fath ul-Bari (7/1)]

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Prohibition of Speaking Without Knowledge

Ibnu Majah narrates in his Sunan,

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ قُدَامَةَ الْجُمَحِيُّ عَنْ إِسْحَقَ بْنِ أَبِي الْفُرَاتِ عَنْ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَيَأْتِي عَلَى النَّاسِ سَنَوَاتٌ خَدَّاعَاتُ يُصَدَّقُ فِيهَا الْكَاذِبُ وَيُكَذَّبُ فِيهَا الصَّادِقُ وَيُؤْتَمَنُ فِيهَا الْخَائِنُ وَيُخَوَّنُ فِيهَا الْأَمِينُ وَيَنْطِقُ فِيهَا الرُّوَيْبِضَةُ قِيلَ وَمَا الرُّوَيْبِضَةُ قَالَ الرَّجُلُ التَّافِهُ فِي أَمْرِ الْعَامَّةِ

Abu Bakr bin Abi Syaibah told us. He said; Yazid bin Harun uttered to us. He said; Abdul Malik bin Qudamah al-Jumahi uttered to us from Ishaq bin Abil Farrat from al-Maqburi from Abu Hurairah, He said; Rasulullah SAW said, “There will come to the people years of treachery, when the liar will be regarded as honest, and the honest man will be regarded as a liar; the traitor will be regarded as faithful, and the faithful man will be regarded as a traitor; and the Ruwaibidhah will decide matters.” It was said 'Who are the Ruwaibidhah?' The Prophet replied: “Vile and base men who will speak in the affairs of the people.” (Narrated by Ibnu Majah) [1]

The noble hadith explained to us;

1. The dangers of saying without the foundation of knowledge.

Allah The Almighty stated in the Noble Quran, "And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned." [Quran 17:36, Saheeh International]

He (Allah) said again, "O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy. He only orders you to evil and immorality and to say about Allah what you do not know." [Quran 2:168-169, Saheeh International]

Thus, anyone who loves to speak using the religious words without attaining the proper knowledge, know that he is an ally of the Shaytaan, not defenders of Deen (religion) and not even defenders of justice nor upholder of Islamic Sharia!

2. This hadeeth tells us the importance of being sincere, at the same time also warns us about the dangers of deception.

Rasulullah SAW said, “Truth leads to piety and piety leads to Jannah. A man persists in speaking the truth till he is enrolled with Allah as a truthful. Falsehood leads to fajir and fajir [2] leads to the Fire (Hell), and a person persists on telling lies until he is enrolled as a liar". [Narrated by Muslim from Abdullah bin Mas'ud]

3. This hadith indicates importance of maintaining the trust and reminds us all of the dangers betraying trust.

The Prophet SAW said, "Wait for the hour when trust will be destroyed." A man asked, 'How it would be destroyed?', and he said: "Wait for the hour when the rule will be entrusted to those who don't deserve it." [Narrated by al-Bukhari from Abu Hurairah]

Rasulullah SAW also said, "He who is not trustworthy has no Faith" [Narrated by al-Bayhaqi in Syu'abul Iman, from Anas bin Malik, graded 'hasan' by al-Albaani in Takhrij Misykat al-Mashabih [35], asy-Syamilah]

4. This hadith explains, when society is in a state of chaos then shall them return to the scholars.

The scholars mentioned here are those who strictly adheres to the Quran and Sunnah by the understandings of the true manhaj of our pious predecessor (Salafussoleh) for they who know best the true meaning of life to our own. The scholars themselves has constructed a method called as 'Lau Kana Khayran Lasabaquuna Ilayhi' "لَوْ كَانَ خَيْرًا لَسَبَقُونَا إِلَيْهِ" (If there was any good in it, they would have preceded us in (doing) it.) If any action had goodness in it, then the companions of the Prophet  would have preceded us in it. So it means, whatever goodness there is, the Prophet and his companions have already shown it to us and now there is no need for inventing new things in religion is all aspects, including the muamalah (Islamic transaction), da'wah (preaching), tawheed (oneness of God), Jihad and others.

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[1] Shaikh al-Albaanee graded it as “Hasan li shawaahidihee” (Good due to other supporting chains) in “al-Saheehah” (1887). Shaikh Muqbil also graded it as “Hasan li ghairihee” in “Saheeh Dalaail al-Nubuwwah” (568)]
[2] Fajir : A wicked evil doer, a sinner by action.
[3] See explanation of Surah al-Ahqaaf, verse 11 in Tafseer Ibn Katheer.

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Larangan Berkata-kata tanpa Ilmu

Imam Ibnu Majah meriwayatkan di dalam Sunannya :

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ قُدَامَةَ الْجُمَحِيُّ عَنْ إِسْحَقَ بْنِ أَبِي الْفُرَاتِ عَنْ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَيَأْتِي عَلَى النَّاسِ سَنَوَاتٌ خَدَّاعَاتُ يُصَدَّقُ فِيهَا الْكَاذِبُ وَيُكَذَّبُ فِيهَا الصَّادِقُ وَيُؤْتَمَنُ فِيهَا الْخَائِنُ وَيُخَوَّنُ فِيهَا الْأَمِينُ وَيَنْطِقُ فِيهَا الرُّوَيْبِضَةُ قِيلَ وَمَا الرُّوَيْبِضَةُ قَالَ الرَّجُلُ التَّافِهُ فِي أَمْرِ الْعَامَّةِ

Abu Bakr bin Abi Syaibah memberitahu kepada kami. Dia berkata; Yazid bin Harun menuturkan kepada kami. Dia berkata; Abdul Malik bin Qudamah al-Jumahi menuturkan kepada kami dari Ishaq bin Abil Farrat dari al-Maqburi dari Abu Hurairah, dia berkata; Rasulullah SAW bersabda, “Akan datang kepada manusia tahun-tahun yang penuh dengan penipuan. Ketika itu pendusta dibenarkan sedangkan orang yang jujur didustakan, pengkhianat dipercaya sedangkan orang yang amanah dianggap sebagai pengkhianat. Pada saat itu Ruwaibidhah berbicara.” Ada yang bertanya, “Apakah yang dimaksudkan dengan Ruwaibidhah?”. Beliau menjawab, “Orang bodoh yang turut campur dalam urusan masyarakat umum.” (Hadith Riwayat Ibnu Majah) [1]


Hadith yang agung ini menerangkan kepada kita:



1. Peringatan akan bahaya berbicara tanpa landasan ilmu. 

Allah ta’ala berfirman, “Janganlah kamu mengikuti sesuatu yang kamu tidak mempunyai ilmu tentangnya, sesungguhnya pendengaran, penglihatan, dan hati, itu semua akan dipertanggungjawabkan.” (QS. al-Israa’ : 36).

Firman Allah lagi, “Wahai manusia, makanlah sebahagian yang ada di bumi ini yang halal dan baik, dan janganlah kalian mengikuti langkah-langkah syaitan, sesungguhnya dia adalah musuh yang nyata bagi kalian. Sesungguhnya dia hanya akan menyuruh kalian kepada perbuatan dosa dan perkara keji, dan agar kalian berkata-kata atas nama Allah dalam sesuatu yang tidak kalian ketahui ilmunya.” (QS. al-Baqarah : 168-169).

Jadi, sesiapa sahaja yang suka berbicara mengunakan kata-kata agama tanpa ilmu, sesungguhnya dia adalah sekutu bagi Syaitan, bukan pembela agama dan bukan juga pembela keadilan atau penegak Syariat Islam!


2. Hadith ini menunjukkan pentingnya kejujuran, dalam masa sama mengandungi peringatan akan bahayanya penipuan. 

Rasulullah SAW bersabda, “Wajib bagi kalian untuk bersikap jujur, kerana kejujuran akan membawa  kepada kebaikan, dan kebaikan itu akan membawa ke syurga. Apabila seseorang terus menerus bersikap jujur dan berusaha untuk sentiasa jujur maka di sisi Allah dia akan dicatat sebagai orang yang Siddiq. Dan jauhilah kedustaan, kerana kedustaan itu akan membawa kepada kefajiran [2], dan kefajiran akan menjerumuskan ke dalam neraka. Apabila seseorang terus menerus berdusta dan mempertahankan kedustaannya maka di sisi Allah dia akan dicatat sebagai seorang pendusta.” (Hadith Riwayat Muslim dari Abdullah bin Mas’ud).


3. Hadith ini juga menunjukkan pentingnya menjaga amanah dan memperingatkan kita semua akan bahayanya mengkhianati amanah.

Rasulullah SAW bersabda, “Apabila amanah telah disia-siakan maka tunggulah datangnya hari kiamat.” Lalu ada sahabat yang bertanya, “Bagaimanakah amanah itu disia-siakan?”. Maka Baginda SAW menjawab, “Apabila suatu urusan diserahkan kepada bukan ahlinya maka tunggulah kiamat.” (Hadith Riwayat Bukhari dari Abu Hurairah).

Rasulullah SAW juga bersabda, “Tidaklah beriman pada diri orang yang tidak memiliki sifat amanah.” (Hadith Riwayat al-Baihaqi dalam Syu’abul Iman dari Anas bin Malik, dihasankan al-Albani dalam Takhrij Misykat al-Mashabih [35] as-Syamilah)


4. Hadith ini menerangkan, apabila masyarakat berada dalam keadaan yang kacau bilau maka hendaklah mereka kembali kepada para ulama.

Ulama yang dimaksudkan adalah mereka yang berlandaskan manhaj fahaman yang benar terhadap al-Quran dan Sunnah sebagaimana jalan golongan Salafussoleh. Kerana merekalah (salafussoleh) yang lebih mengetahui makna sebenar hidup ini berbanding kita. Sebab itulah ulama sendiri membina satu kaedah, "لَوْ كَانَ خَيْرًا لَسَبَقُونَا إِلَيْهِ" Lau Kana Khairan Lasabaquuna ilaih [3] (Sekiranya ia baik, semestinya mereka akan lakukan dahulu), yakni sekiranya sesuatu perkara itu baik, semestinya para sahabat akan melakukannya terlebih dahulu dan tidaklah perlu bagi kita untuk mencipta dan mengada-adakan perkara baru didalam agama, dalam setiap aspek termasuklah di dalam perkara muamalah, dakwah, tauhid, jihad dan lain-lain.

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[1] Syeikh al-Albaani menyimpulkan hadith ini sebagai 'Hasan li Syawaahidihi' (Baik kerana dikuatkan sanadnya) dalam al-Sahihah, #1887. Syeikh Muqbil juga menyimpulkan hadith ini sebagai "Hasan li ghairihi" di dalam Sahih Dalaail an-Nubuwwah, #568.
[2] Fajir : Orang yang buruk akhlaknya dan selalu melakukan maksiat.
[3] Rujuk Tafsir Quran al-Azim oleh Ibnu Katsir, penerangan ayat 11 surah al-Ahqaaf.

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Free Mixing in Islam

What is permissible and what is not?

How to avoid free mixing?

• Men and women are permitted to be in the same place. (i.e. shops, streets etc)
• Men and women should avoid situations where they are crowded together or seated together.
• Repetitive acquaintance should be avoided to prevent familiarity.
• Business like discussion between man and woman is permissible when necessary.

Why is it like this?

• Prevention of intimate relationships developing outside of marriage.
• Prevention of gossip and slander that can destroy relationships and families.
• Prevention of one party "falling in love" and being hurt.
• Prevention of children being born outside of marriage.
• Prevention of families being broken up.

The Evidence

Allah says: "Nor come nigh to adultery". [Quran 17:32]

Allah says: "Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them." and says: "And say to the believing women that they should lower their gaze and guard their modesty." [Noble Quran 24:30-31]

Allah says: "And when you ask the ladies for anything, ask them from behind a screen. That makes for greater purity for your hearts and for theirs." [Noble Quran 33:53]

The Prophet (peace be upon him) forbade men and women from being alone together. He said: "Never is a man alone with a woman except that Satan is the third party with them." [Narrated by at-Tirmidhi #3118]

The Prophet (peace be upon him) also said: "Do not enter into the company of women." A man then asked him: "What about her male in-laws?" The Prophet (peace be upon him) replied: "The in-law (al-hamwu) is death (the most dangerous)". [Narrated by Bukhari and Muslim]

The Prophet (peace be upon him) also said: "It is better for one of you to be pierced by a steel pin in his head than to touch the hand of a strange woman." [Narrated by al-Thabrani in Mu'jam al-Kabir 20:211. Classed as Saheeh by al-Albaani]

Allah says: "Be not too complaisant of speech, lest one in whose heart is a disease should be moved with desire: but speak with a speech (that is) proper." [Noble Quran 33:32].

The Prophet (peace be upon him) said: "Any woman who puts on perfume then goes and passes by some men to let them find her scent is a type of adulteress." [Narrated by Ahmad in his Musnad & Tirmidhi]

Ummu Salamah said: "When the Prophet (peace be upon him) completed the prayer, the women would get up to leave. He would then wait awhile before standing." Ibn Shahab said: "I believe that he waited for a while to give the women an opportunity to depart before the men." [Narrated by Bukhari]

It was related in al-Bukhari, Book of Hajj that women at the time of the Prophet (peace be upon him) did not circumambulate the Ka'bah along with the men. Aisyah used to go around the Ka'bah at a good distance from the men and avoided mixing with them. Once another woman bade to her to go forward with her so they could touch the corner of the Ka'bah. Aisyah refused to do so and say, "You the only one who go". [Narrated by Bukhari]

One of Aisyah's handmaidens came to her and said: "O Mother of believers, I went around the Ka'bah seven times and touched the corner twice or trice". Aisyah replied: "May Allah not reward you for pushing your way through men. It would have been sufficient for you to you to say "Allah Akbar" as you passed by". [Narrated by asy-Syafie in his Musnad]

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Pergaulan Bebas Menurut Islam

Apakah yang dibenarkan dan apakah yang dilarang?

Bagaimana untuk mengelakkan pergaulan bebas?

• Dibenarkan bagi lelaki dan wanita untuk berada ditempat yang sama secara umum (cth: kedai, jalanraya, dan sebagainya)
• Lelaki dan wanita harus mengelakkan situasi dimana mereka berasak bersama-sama (dalam keadaan sesak) atau duduk bersama
• Elakkan perkenalan (antara lelaki dan wanita) secara berulang kali bagi mengelakkan kebiasaan bersama
• Perbincangan antara lelaki dan wanita dibenarkan apabila perlu (cth: urusan perniagaan, pembelajaran, dsb)

Mengapa harus mengelak pergaulan bebas?

• Pencegahan berlakunya hubungan intim sebelum pernikahan
• Mencegah gosip dan fitnah yang boleh merosakkan perhubungan dan kekeluargaan
• Mengelakkan satu pihak "bertepuk sebelah tangan" lalu hati disakiti
• Mengelakkan berlakunya gejala anak luar nikah
• Mengelakkan keretakan hubungan sesama keluarga (kerana zina, dsb)

Dalilnya

Firman Allah, "Dan janganlah kamu menghampiri zina". [Quran 17:32]

Firman Allah, "Katakanlah (wahai Muhammad) kepada orang-orang lelaki yang beriman supaya mereka menyekat pandangan mereka (daripada memandang yang haram), dan memelihara kehormatan mereka." [Quran 24:30]

Firman Allah, "Dan apabila kamu meminta sesuatu yang harus diminta dari isteri-isteri Nabi maka mintalah kepada mereka dari sebalik tabir. Cara yang demikian lebih suci bagi hati kamu dan hati mereka." [Quran 33:53]

Rasulullah SAW bersabda, "Janganlah kalian sekali-kali memasuki tempat wanita". Maka bertanya seorang Ansar, 'Bagaimana pula dia adalah ipar?' Lalu Baginda SAW menjawab, "al-hamwu (ipar) adalah maut (berbahaya)". [Hadith Riwayat Tirmidzi]

Rasulullah SAW bersabda, "Ditusuknya kepala salah seorang itu dengan besi, adalah lebih baik baginya daripada menyentuh wanita yang bukan mahramnya". [Hadith Riwayat al-Thabrani dalam Mu'jam al-Kabir 20:211. Dinilai Sahih oleh al-Albaani] 

Firman Allah, "Janganlah kamu berkata-kata dengan suara yang lembut manja (semasa bercakap dengan lelaki asing) kerana demikian akan menimbulkan keinginan orang yang berpenyakit didalam hatinya (menaruh tujuan buruk kepada kamu), dan sebaliknya berkatalah dengan kata-kata yang baik (yang sesuai dan sopan)". [Quran 33:32]

Rasulullah SAW bersabda, "Mana-mana wanita yang memakai wangi-wangian kemudian keluar rumah dan melepasi satu kaum (golongan lelaki) lalu kemudian mereka menghidu bau wanginya, maka dia (wanita itu) adalah penzina". [Hadith Riwayat Ahmad di dalam Musnadnya & Tirmidzi]

Ummu Salamah berkata, "Apabila Baginda Rasulullah SAW selesai bersembahyang (di masjid), maka para wanita akan bangun terlebih dahulu kemudian beredar. Baginda kebiasaannya menunggu sebentar sebelum berdiri". Ibnu Shahab berkata, "Baginda menunggu sementara untuk memberikan laluan untuk para wanita keluar dahulu sebelum diikuti para lelaki". [Riwayat Bukhari]

Imam Bukhari menukilkan satu cerita di dalam Kitab Haji dalam Sahih Bukhari dimana para wanita ketika dizaman Rasulullah tidak bercampur baur dengan golongan lelaki ketika melakukan tawaf disekeliling Ka'bah. Bahkan Aisyah sendiri menjauhi golongan lelaki dan ketika bertawaf bagi mengelakkan berselisih dengan mereka. Lalu ada seorang wanita mengajaknya kehadapan untuk mencium Hajarul Aswad, lalu ditolak oleh beliau dan menjawab, "Engkau sahajalah yang pergi". [Sahih Bukhari]

Salah seorang daripada hamba Aisyah datang kepadanya dan berkata, "Wahai Ummul Mukminin, saya telah pergi disekeliling Ka'bah (ketika tawaf) sebanyak tujuh kali dan menyentuh penjuru Ka'bah sebanyak dua atau tiga kali". Lalu Aisyah menjawab, "Semoga Allah tidak mengganjari kamu kerana mengasak laluanmu melalui golongan lelaki. Adalah sudah mencukupi bagimu untuk mengucapkan 'Allahu Akbar' ketika kamu melepasi (penjuru Ka'bah)". [Diriwayatkan oleh asy-Syafie didalam Musnadnya]

 
 

 

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